Mga Sanggunian sa Talmud para sa 1 Samuel 24:5: Jerusalem Talmud Peah, Jerusalem Talmud Sotah & Berakhot

Why is it called “triple¹⁷⁴In all Yerushalmi Targumim, calumny is called לִישָׁן תְּלִיתָאִי “triple tongue.” The same explanation is given in Babli Arakhin 15b.?” Because it kills three: The one who says it, the one who accepts it, and the one calumniated. And in the days of Saul, four were killed: Doeg who said it¹⁷⁵That the priests of Nob had given David the holy bread., Saul who accepted it, Aḥimelekh who was calumniated, and Abner. Why was Abner killed? Rebbi Joshua ben Levi, Rebbi Simeon ben Laqish, and the rabbis. Rebbi Joshua ben Levi said, because he made fun of the lives of his squires as it is said (2Sam. 2:14): “Let the squires get up and play before us, and Joab¹⁷⁶The reading of the text, אבנר, not only contradicts the reading of the verse but makes no sense here since Abner was the instigator of the duel. said, let them get up.” R. Simeon ben Laqish, because he prefaced his name before that of David; that is what is written (2Sam. 3:12) “Abner sent messengers to David the underling, saying: Whose is the land?” He wrote: From Abner to David¹⁷⁷A letter addressed to the king would read: “To David from Abner.” The supposed inversion is intended to show that Abner considered himself a king maker, not an executor of God’s will as declared by Samuel.. The rabbis say, because he did not let Shaul make peace with David. That is what is written (1Sam. 24:5): “My father, see, but see the corner of your coat in my hand!” He said to him, what do you want from the prattling¹⁷⁸It seems that Yerushalmi גלגל is the same as Babylonian לגלג. of this one, it was torn off by thorns¹⁷⁹Rabbinic feminine סירה is the same as Biblical masculine to סיר “thorn.”. But when they came to the circle, he said to him (1Sam. 26:14): “Can you answer, Abner?” About the corner, you said it was torn off by a thorn; were spear and pitcher cut off by a thorn? But some say, because he had it in his power to intervene for Nob, the city of priests, and he did not intervene.

³⁰⁰Parallels in Midrash Samuel 13, 27; Num. rabba 9(29); Tanḥuma Buber Ḥuqqat 8, Tanḥuma Ḥuqqat 4; Babli Sanhedrin 49a. It is written³⁰¹2S. 14:25.: “No man in Israel was beautiful like Absalom, to be very much praised.” I could think, in everything. The verse says, “from his foot sole to the top of his forehead³⁰²But his hair was questionable.”. It is written³⁰³1S. 9:2.: “He had a son whose name was Saul, select and good, no one of the Children of Israel was better than he.” I could think, in everything. The verse says, “from his shoulder on he was higher than all the people.” But about Abner, what is written³⁰⁴2S. 3:38.? “You should know that a leader and great man fell today in Israel.” ³⁰⁵To the end of the paragraph, this is from Peah 1:1, Notes 176–179. The question asked is, why did Providence let Abner lose his usual caution when dealing with Joab. The presumed argument between Saul and Abner is explained in detail in the commentary by R. Ḥananel (Kairuan, early 11th Cent.) to Sanhedrin 49a, quoted in Arukh (s. v. בור ז) as Yerushalmi text; but clearly it is a paraphrase. (Printed on the margin of the Wilna Babli). Why was Abner killed? Rebbi Joshua ben Levi, Rebbi Simeon ben Laqish, and the rabbis. Rebbi Joshua ben Levi said, because he made fun of the lives of his squires as it is said (2Sam. 2:14): “Let the squires get up and play before us.” R. Simeon ben Laqish said, because he prefaced his name before that of David; that is what is written (2Sam. 3:12) “Abner sent messengers to David the underling, saying: Whose is the land?” He wrote: From Abner to David. The rabbis say, because he did not let Shaul make peace with David. That is what is written (1Sam. 24:5): “My father, see, but see the corner of your coat in my hand!” He said to him, what do you want from the prattling of this one, it was torn off by thorns. But when they came to the circle, he said to him (1Sam. 26:14): “Can you answer, Abner?” About the corner, you said it was torn off by a thorn; were spear and pitcher cut off by a thorn? But some say, because he had it in his power to intervene for Nob, the city of priests, and he did not intervene.

"Then David arose, and cut off the skirt of Saul's robe privily" (ibid. 5:5). R. Jose b. R. Hannina said : Whoever deals contemptuously with garments will in the end derive no benefit from them ; as it is said, "Now King David was old and stricken in years ; and they covered him with clothes but he could get no heat" (I Kings i. 1).